Malcolm X |
Manning Marable, 1951-2011. |
Recently I finished reading Manning Marable’s 2011 biography
of Malcolm X, “Malcolm X: A Life of Reinvention.” It’s a terrific book, one I would
recommend to anyone interested in the Civil Rights movement of the 1950’s and
60’s. Marable does a great job of interpreting Malcolm X’s various incarnations
throughout his short but eventful life. I read “The Autobiography of Malcolm X,”
by Malcolm X and Alex Haley, last year, and Marable’s biography is a much
needed companion. Marable successfully untangles the sometimes complicated web
that Malcolm and Alex Haley wove. Any reading of Malcolm X’s Autobiography is
complicated by the fact that Haley finished the book after Malcolm died, thus
Malcolm obviously didn’t have a say on the final text of the book. Marable
helps clear up what the Autobiography sometimes leaves unsaid.
Marable does a great job of illustrating how the split
between Malcolm X and the Nation of Islam festered and developed for years
before Malcolm’s official split with the Nation in 1964. The Nation of Islam
under its leader Elijah Muhammad was strictly opposed to African-Americans
voting or participating in any kind of civil rights demonstrations. The Nation of
Islam was an odd combination of radicalism and conservatism, as it preached
total separation of the races, but yet also didn’t want to involve itself at
all in politics or civil rights. Marable shows how Malcolm was always
interested in the mainstream civil rights movement, even when he was criticizing
Martin Luther King as an “Uncle Tom.” Malcolm wanted to be more proactive in
the civil rights movement, but he felt hamstrung by Elijah Muhammad’s refusal
to get involved in the movement. Malcolm knew that for African-Americans to win
the rights they deserved, they needed to engage in politics, to engage in protest
and the political process. Once he realized this, his split with the Nation of
Islam was destined to happen, unless he could somehow persuade Elijah Muhammad
to change his views.
Malcolm X rose very quickly in the Nation of Islam, as he
went from prison convert to national minister in just a few years during the
1950’s. Malcolm’s rapid rise to the top of the Nation and his high profile in
the national news media made him many powerful enemies within the Nation, and Marable
shows how they conspired to lessen Malcolm’s influence. One of those enemies
was John Ali, the national secretary of the Nation. Ali did all he could to
hurt Malcolm, eventually orchestrating a total news blackout of Malcolm in the
Nation’s newspaper “Muhammad Speaks.”
Part of what doomed Malcolm X was his misreading of people.
He never figured out who his enemies were in the Nation of Islam until much too
late. It seems as though Malcolm didn’t realize that he had any enemies in the
Nation. As smart and perceptive a man as he was, he seems to have been taken
totally by surprise when he was kicked out. Was Malcolm aware of the way he was
not mentioned in “Muhammad Speaks” for more than a year before he was kicked
out? It’s not clear if he was, but that should have been a signal to him that
all was not well in the Nation.
Malcolm X had a very close relationship with Elijah Muhammad
and he looked up to Muhammad as a kind of father figure. Did Malcolm X see
himself as the rightful successor to Muhammad as the leader of the Nation of
Islam? The short answer is that Marable doesn’t know. But others in the Nation
feared that Malcolm would be named Muhammad’s successor or that he would
somehow usurp the power from the rightful successor. Elijah Muhammad had
several sons, all of whom were active in the Nation of Islam and who were the
most likely successors to the leadership of the Nation. There doesn’t seem to
be any evidence that Muhammad was going to make Malcolm his successor when he
either retired or died. And while Muhammad was surely very pleased at Malcolm’s
ability to gain followers for the Nation, he must have also felt threatened by
the younger man. In many ways, Malcolm X was the opposite of Elijah Muhammad.
Elijah was old, frail, short, and not a good speaker. Malcolm was young,
handsome, charismatic, energetic, and a terrific public speaker. Muhammad must
have seen Malcolm as a possible rival very early on. Surely the news blackout
of Malcolm in “Muhammad Speaks” could not have lasted as long as it did without
the tacit approval of Elijah Muhammad.
There were many rumors that Elijah Muhammad had fathered
numerous illegitimate children. Malcolm ignored these rumors for years, but
finally he started investigating them for himself and at a meeting in the
Spring of 1963 Muhammad confirmed the rumors during a private meeting with
Malcolm. I think Malcolm was legitimately shocked and disappointed when he
found out about Elijah’s affairs and illegitimate children. I think he really
was deeply wounded by this, that the man he took to be Allah’s Messenger was as
human and imperfect as anyone else.
The differences between Malcolm X and Elijah Muhammad
finally started to emerge in late 1963. After John F. Kennedy’s assassination,
Malcolm said that Kennedy’s death was a sign of “the chickens coming home to
roost.” Malcolm added, “Being an old farm boy myself, chickens coming home to
roost never did make me sad; they’ve always made me glad.” (Marable, p. 273.)
This was widely interpreted as Malcolm taking glee in Kennedy’s death, and it
gave the Nation of Islam the perfect excuse to punish him. Malcolm was
suspended as national minister for 90 days, and was not supposed to talk to the
press during his suspension. Despite this harsh punishment, Malcolm still
thought that he would be reinstated when the 90 days were up. But his enemies
saw this as their chance to expel Malcolm from the Nation. Which is exactly
what happened in the Spring of 1964. Malcolm was unceremoniously relieved of
his leadership positions within the Nation.
After his expulsion from the Nation, Malcolm began to talk
more openly about the failings of Elijah Muhammad, including Elijah’s illegitimate
children. As the feud between Malcolm X and the Nation of Islam grew more
heated, there were calls within the Nation for Malcolm’s death. Malcolm made a
pilgrimage to Mecca after leaving the Nation, and it was this trip that made
him realize that people of different skin colors could get along in peace and
harmony. His rhetoric began to change when he returned to the United States. He
started two new organizations, Muslim Mosque, Inc., and the Organization of
Afro-American Unity, the OAAU. Muslim Mosque, Inc., was an attempt to take
followers away from the Nation of Islam’s brand of Islam and to move towards
more orthodox Sunni Islam. Malcolm’s trips to the Middle East and Africa during
1964 helped get Muslim Mosque, Inc. recognized by other countries and by more
traditional Sunni Islam groups. And just as Muslim Mosque, Inc. represented a
turn away from the Nation of Islam’s brand of Islam, so too the OAAU was a
definite step away from the racial separation preached by the Nation of Islam.
Malcolm now talked more and more about all African-Americans working together
to gain their full civil rights. He realized that he could no longer keep criticizing
the more moderate elements of the civil rights movement. But, on the other
hand, he still wrote an article explaining why he was supporting Barry
Goldwater rather than Lyndon Johnson in the 1964 Presidential race, despite the
fact that LBJ was hugely instrumental in the passage of the landmark Civil
Rights Act of 1964, while Goldwater opposed it.
Malcolm journeyed again to the Middle East and Africa during
mid-1964, and he ended up staying there for about four months. He was trying to
build his fledgling organizations, and he was also keeping safe from the Nation
of Islam. When he returned to the United States in late 1964, it was clear that
he would have to be protected all the time from violent threats. Just a week
before he died, his house was firebombed in the middle of the night. Malcolm,
his wife Betty, and all their children were able to escape, but their home was
badly burned. The home was also at the center of a dispute with the Nation, as
the Nation tried to get Malcolm and his family evicted. The Nation claimed that
they had bought the house for Malcolm, and that the Nation still owned it, not
Malcolm. Malcolm fought this in court, but he lost and was forced to leave his
house.
On the afternoon of February 21, 1965, Malcolm X was about
to speak to an OAAU audience in Harlem’s Audubon Ballroom. He stepped to the
podium and just before he started talking a disturbance broke out in the crowd.
Two men appeared to be having a disagreement and started shoving each other.
However, this was just a planned distraction, and as Malcolm and the audience
focused on the two men’s argument, three other men rushed towards the stage and
shot Malcolm with a sawed-off shotgun and handguns. Malcolm was wounded 21
times and died at Columbia Presbyterian hospital.
As Marable makes tragically clear, the investigation into Malcolm
X’s assassination was botched badly from the very beginning. While one of the
assassins was instantly apprehended, two other men went free as two innocent
men took the fall. It was clear that Malcolm’s death had been ordered by the
Nation of Islam. The police simply didn’t care about a fight between black
radical groups and did not investigate Malcolm’s murder as carefully as they
should have. They just wanted to find scapegoats, even if they didn’t find the
real killers.
As with so many other fallen leaders, the question remains,
what would have happened to Malcolm X if he had lived longer? He was a great
inspiration to the Black Power movement, yet if he had lived, the Black Power movement
might have scorned him as being too integrationist. That’s assuming that Malcolm’s
thinking would have kept going in the direction he was headed in the last year
of his life. One of the most interesting tidbits in the book is Malcolm’s visit
to Selma, Alabama, in February, 1965, just weeks before his death. Malcolm didn’t
meet with Martin Luther King, who was in jail in Selma at the time, but he did
meet with Coretta Scott King. “After the talk he met with Coretta Scott King,
stating that in the future he would work in concert with her husband.”
(Marable, p. 412.) Had Malcolm lived longer and really started a united front
with Martin Luther King, the ramifications would have been enormous. Malcolm X
and Martin Luther King are so often seen as opposites, yet during the last
years of their lives they were, for the most part, moving closing together, as
Malcolm spoke more and more about tolerance and King got angrier with the
status quo. That isn’t a perfect comparison, as Malcolm’s public statements
were not very consistent, veering one way and then the other, making it
difficult to say for sure what he really felt. But it’s clear that had he lived
Malcolm X would have done a lot more work in support of African-American civil
rights and in support of equality all over the world.
Malcolm X was a very complicated man, a brilliant, restless
soul who thought and cared deeply about the issues of his time. This essay can’t
get to all parts and pieces of the man; I can’t dissect everything he said and
thought. As a white man, it would be folly for me to say that I completely
understand Malcolm X’s views on race in America. I can’t fully understand the
racism that he saw and experienced throughout America during his life. But I’ve
tried to understand more about Malcolm X’s remarkable life. He’s a very
fascinating man, and I can respect him even when I might disagree with what he
said. Manning Marable’s book presents a full, nuanced portrait of Malcolm X. It’s
probably as close as we will get to the man himself. Sadly, Marable did not
live to see his masterpiece published, passing away just weeks before the book
was released. Marable was not able to soak up the glowing reviews, the healthy
sales, and the Pulitzer Prize for History for 2011. All of those honors were
well-earned by a truly remarkable book about a truly remarkable man.